Rooted = Blogger of the Day at Pretty Good Lutherans

I just received an email from someone I'd never heard of, who writes a blog I'd never heard of, either: Pretty Good Lutherans. It is "an independent news site of veteran religion reporter Susan Hogan."
I have no idea how she found us, but there we are on the right under "ELCA BLOGGERS." Huh. Maybe I'll check out a few of the other ELCA-types who are writing in the blogosphere...

Lutherans and Scripture

The following article was written by Pastor Mark Gravrock, the Montana Synod Coordinator for the Book of Faith Initiative. I hope it helps you understand how it is we approach the Bible and read it, individually and together. It's also available as a pdf file if you'd like to download it.

How's your reading of the Gospel of Luke going?

Lutherans and Scripture by Mark Gravrock

As Lutherans read the Bible, we read with some important basic convictions:

• We are convinced that Scripture is God’s living, active Word.
• We are convinced that Jesus is the center of God’s living, active Word.
• We are convinced that the Holy Spirit is at work, both in inspiring the Word in the first place, and in helping us to hear and interpret it in ways appropriate to our lives today.
• We are convinced that God was involved in Israel’s story and the church’s story, and continues to be involved in our story today.

Here are some aspects of how Lutherans read the Bible, based on those convictions:
( Much of what follows is based on Mark Allan Powell’s and Diane Jacobson’s chapters in Jacobson, Powell, and Olson, Opening the Book of Faith: Lutheran Insights for Bible Study (Minneapolis: Augsburg Fortress, 2008). Other paragraphs are my own formulations.)

Divine and Human: God seems to love to use earthly vehicles for carrying and conveying God’s own power and grace: Jesus himself is fully human and fully God. The sacraments use ordinary water, bread, and wine as vehicles of grace. The Bible is like that, too – fully human and fully God’s word. As a collection of human writings, it bears the marks of time, place, and personality, and can be studied with the aid of any tools appropriate for literature. As God’s own word, it is faithful, reliable, and trustworthy, and calls for our reverence, our commitment, and our obedience.

The Right Word for the Right Time: God’s word is contextual. While God’s purposes and plans are eternal, God also knows which message to speak for each season. This is because God is in real relationship with us, and knows what word we need at any given time. For example, the book of Amos is almost all judgment, because that’s the message Israel needed to hear in his day. Later, however, when God’s people were captive in exile, judgment was not what they need to hear; instead, God’s word for them was "Comfort, comfort my people" (Isa 40).

Historical Reading: Because God is involved with real people in real historical moments, and always knows the right message to speak for each season, we care about history as we read. Place and time make a difference in the Bible.

Change and Movement in Scripture: Again, God’s purposes for us are eternal. But because God is working with flesh‐and‐blood people in our concrete settings, God knows how to lead us at each moment in history. For example, when God commanded Abraham to sacrifice Isaac (Gen 22), the command may have felt horrible, but child sacrifice was not unusual in Abraham and Sarah’s culture. Later on, God makes it clear that human sacrifice is abhorrent, and God forbids it.

Change in God’s Law: By the same token, we can observe changes in God’s law as time goes on. Some examples: In Exod 21, male and female slaves are to be treated differently, but later Deut 15 insists that they be treated alike. In Deut 23.1 castrated men are banned from the worshipping assembly, but God reverses this in Isa 56.3‐5. In Mark 7.18‐20, Jesus cancels the food laws of Lev 11. Why are these changes important? They once again signal that God is in relationship with us, knows what his people are facing, and responds accordingly. That’s good news.

Jesus the Center: All scripture is inspired by God, and profitable for God’s purposes (2 Tim 3.16). At the same time, Lutherans believe that Scripture has a center: Jesus Christ. What Christ has done changes where we stand with God. For example, while Paul insists that the law is holy and good (Rom 7.12), he also announces that in Christ we are longer under the law (Gal 3.23 – 4.7, 5.16‐26).

Christ‐Centered Reading: "What Shows Forth Christ": In the Bible, all roads lead finally to Jesus. Because Lutherans see Christ as the center of Scripture, as we read any portion of the Bible we are listening for whatever reveals Christ, leads us to Christ, puts us in mind of Christ, or shows us our need of Christ.

Law and Gospel: Lutherans hear God’s voice in two modes throughout Scripture. Both modes are important. "Law" is God’s voice which accuses us, judges us, calls us to account, and makes us realized that we need a savior. "Gospel" is God’s voice that saves us, comforts us, forgives us, and declares steadfast love to us. We listen always for both voices as we read the Bible.

Devotional Reading: There are many different devotional approaches to Bible reading. What they have in common is the expectation that the Bible is God’s living, active word, and that the Holy Spirit encounters us in the text of Scripture as we approach in faith and trust. We read the Bible – both individually and together – expecting to hear the voices of law and gospel, and expecting to meet Jesus Christ.

The Plain Meaning of the Text: After centuries of elaborate and often fanciful interpretation of the Bible, Martin Luther came to insist that the basis for our interpretation is always "the plain meaning of the text." Passages are to be understood in the sense that would have seemed obvious to their original readers (p. 37). The plain meaning will usually depend on what kind of literature a given passage is: The "plain meaning" of biblical poetry will be different from the "plain meaning" of biblical history, and the "plain meaning" of a parable will be something different yet.

Literary Reading: Because the "plain meaning" of the text depends on what sort of literature each passage is, we learn about different kinds of literature in the Bible, and pay attention to the type of literature as we read and study.

A Community of Readers: Public Interpretation: Scripture does speak to us individually as we read and study it. The Holy Spirit uses the text of Scripture to address our individual lives. One problem, however, is that we are fallible people, and what we think we’re hearing in the Bible can easily be skewed. We need each other. We need the Holy Spirit operating in the whole Body of Christ to be sure that we are hearing God’s Word accurately. The personal, individual messages we find in the Bible ought finally to be in harmony with what the whole community of faith is hearing.

Scripture Interprets Scripture: We’ve seen throughout history how people can make the Bible say whatever they want: Just pick the right verses in isolation, and you can support just about any position. But Scripture is contextual, and one of its most important contexts is itself. That means that as we read Scripture we seek to read each verse in its own context, and in context of the flow of all of Scripture. In this way the crystal‐clear passages of Scripture will help us with the verses that are more difficult to understand, and we will come to understand each part of the Bible in the flow of God’s overall purposes.

ANOTHER great Advent Link

I just came across this great web site, The Crafty Crow, which has a bunch of super neat Advent Calendar ideas. We're only 5 days into December - it's not too late! And while The Crafty Crow calls itself a "children's craft collective," there are several projects on this site that look like fun to me. And it looks like they're celebrating Advent, one day at a time.

Enjoy!

Advent Links

Here are some interesting blog posts to check out during this season of Advent:

Last year, The House for All Sinners and Saints made a beautiful icon out of store ads for Christmas shopping. Check it out in the archives of Sarcastic Lutheran:

A beautiful blog by Jan Richardson, The Advent Door. I return to this nearly every day to help keep me grounded during the days of Advent.

A blogging friend of mine from seminary linked to this post from One Hand Clapping, which is quite thought provoking.

A post on Sustainable Holidays from The Non-Consumer Advocate. This blog is one of my favorites, because it helps me remember that my primary identity is NOT as consumer (despite what the world around me might say).

A post with haunting art, from faith as a way of life, the blog of Chris Schare, Luther Seminary professor (and one time member of CtK!!)

A podcast from Common Good Radio on faithful parenting amidst the pressures of the holiday season.

Enjoy!

Bozeman Christmas Stroll '09

Tomorrow is Saturday (wahoo!) and also the day of the annual Bozeman Christmas Stroll. CtK won't have a booth this year, but we WILL have strolling carolers... If you'd like to join the crew of carolers, meet in front of the Baxter Hotel at 6pm. Sheet music/lyrics will be provided, and depending on the weather we'll sing for 30-45 minutes or so as we stroll along Main Street. It's going to be tons of fun, you don't want to miss it!
The Christmas Stroll runs from 4:30-7:30pm, and there will be lots of opportunities to buy tasty dinner treats from one of over 30 non-profit food vendors, see Santa Claus, and check out the ginger bread house contest. For more information, check out www.downtownbozeman.org
Don't forget your hats and gloves - we'll see you there!

Advent Prayer

We gathered here at CtK last night for the first of three Wednesday evening soup suppers and services of Evening Prayer (the next two are December 9th & 16th, with dinner at 6pm and worship at 7pm). We use Holden Evening Prayer, a setting of the ancient vespers service, written by Marty Haugen. It is much loved, and quite beautiful. One of my favorite lines comes from his paraphrase of Mary's song, the Magnificat: "You have cast the mighty down from your thrones, and uplifted the humble of heart, You have filled the hungry with wondrous things, and left the wealthy no part."

It always makes me stop to think how it is that it is good news, and for whom it is good news. If you are one of the wealthy ones, I think it's pretty hard to hear - NO PART? And let's be honest, we are the wealthy ones. About this time of year, each year, I log on to the Global Rich List, a great site where you type in your annual income and it tells you how you compare to the rest of the world - talk about eye opening.
Here are some current examples: if you make $20,000 a year you are in the top 11.16% richest people in the WORLD.

If you make $30,000 a year you're in the top 7.16%.
If you make $40,000 - 3.17%.

$50,000 - 0.98% - among the richest 1% in the world.

Something to think about during this season of "I want...," "Gimme," and general over consumption in our culture.

The CtK staff put the ornaments on our Giving Trees yesterday - the good news is that all of the families in Family Promise had already been "adopted," so we're getting a little more creative, trying to meet some future needs for Family Promise (things like gift cards to Target, Wal-Mart, gas cards, games for use at their Day House and here at CtK) and current needs for Love, INC's Linen Closet (blankets) and Personal Care Pantry (everything from shampoo to deodorant to dish soap and laundry detergent). There are also a few ornaments listing needs we have here at CtK - coffee, copy paper, etc..

I know it's not as fun to go buy a 3 pack of Secret deoderant or a $25 gas card as it is to buy a winter jacket or teddy bear for a 3 year old named Tommy, but ALL of those gifts are needed.

Together we really do make a huge difference in our community.

Keeping Advent - and Christmas

Pastor Mark Morgenstern, pastor of Atonement Lutheran Church in Billings, Montana, included the following letter to the congregation in their December newsletter. While I don't always manage to read even a fraction of the newsletters from other congregations that come across our desks here at CtK, I do try to skim at least some of them.
Much like Pastor Mark, I get frustrated by the commercialism of the season in our country, and by the strange defensiveness that some of our brothers and sisters in Christ display during the days before Christmas. I, for one, need to be reminded to slow down and wait, watch and prepare for Christ's coming - not just as a baby, but today, and at the end of time. People get ready! Jesus is coming!

From Pastor Mark (whose wife, Maryann has a non-congregational call):
Last week Pastor Maryann shared an e-mail that she received at work. It was a poem to the meter of 'Twas the Night Before Christmas. While I don't remember much of the poem, the writer moans and groans about how the government, the politicians, the ACLU. the public schools, the department stores and all those who promote political correctness are taking Christmas away from "US." I am assuming that the "US" are the good religious Christians in America. My intial reaction was to simply write this poem off as not worthy of my attention. The more I thought about it, however, the more frustrated I became with the author's point of view. You see, I don't think anyone can take Christmas away from us.
I've written before about Christmastime that my family usually refers to me as Scrooge because I get pretty cynical when it comes to the commercialization of Christmas. I must admit my alarm two days before Halloween when I was looking at Halloween stuff in Wal-Mart and heard the speaker system in the store playing Christmas music. This year I've gotten pretty sarcastic about the fact that retailers are so worried about the economy that they are moving Black Friday (you know, the Friday after Thanksgiving Day - the biggest shopping day of the year) up a week so as to try and make more profit. Who knows, before too long maybe Black Friday and Halloween will be celebrated as one big buying and begging day on the thirty-first of October! See, I told you I'm pretty sarcastic! But seriously, nobody can take Christmas away from us. We can only give it away when we give in to all the pressure to turn Christmas into the economic savior and allow the hubbub of the separation of Church and State get to us.
For example, we may not be allowed to sing religious Christmas carols at the school Christmas pageant, but no one can keep us from singing religious carols at home in the shower or at the dinner table, in our cars as we drive around town and look at the Christmas lights, or out on a mountain trail hunting for a Christmas tree. The big "box stores" (I won't mention any names) may tell their employees to say "Happy Holidays" instead of "Merry Christmas," but no one
can keep us from replying to them with a cheerful "Merry Christmas!" We could even add a "Jesus loves you!" and we won't get arrested. Removing the creche from the lawn of the County Courthouse can't keep us from making a place for the baby Jesus in our hearts or in our homes. They (whoever they are) cannot take Christmas away from us.
Advent, the last two days of November this year, and the first 24 days of December are the time for us who strive to follow Jesus as his disciples, to get ready to celebrate his birth again. We can use these days as a time to fill our lives and our homes with the good news that God loves us so much that God came among us in Jesus so that we might know and experience God's forgiveness and love and live with the assurance of eternal life. We can use these days to read again the story of Jesus' birth in the gospels of Luke and Matthew. We can sing our carols at home around the dinner table. We can find ways to give of ourselves (as God has given God's self to us) rather than allow the culture around us to deceive us into thinking that spending more money on a gift means more love. As we seek to fill the 26 days of Advent with Jesus, we will come to Christmas moring blessed and we will have kept Christmas well!
God's blessings to you all - and Merry Christmas! Jesus loves you - that's what it's really all about.

How are you keeping the season of Advent this year? More tomorrow on ways to celebrate this season...